Taijiquan prevents falls and other difficulties in elderly populations, but how does Taijiquan balance stability with mobility in fit practitioners?
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Many Western fitness and exercise programs work from the outside to inside. Strength training springs immediately to mind, and even running fits into this mold,
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In two previous articles I presented unorthodox views of the four primary jin of Taijiquan’s thirteen energies/techniques peng, lu, ji, and an.
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Whether you are taking part in a class indoors or by yourself outdoors, wearing comfortable clothing for practicing Tai Chi is a must.
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Two of the thirteen energies/techniques (十三式 shi san shi) of Taijiquan (太極拳) are peng (掤 rebound or “ward off”) and lu (履 divert or “roll back”).
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Both tea and Tai Chi come from China and after exploring these art forms it has become obvious that along with cultural connections they complement each other.
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This article addresses attacking a partner/opponent’s defensive “sphere” using an (press) and ji (squeeze), two of the thirteen energies/techniques of Taijiquan
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Similarly, Tai Chi practice brings us face to face with discomfort. This is probably the reason that 99% of people quit after a few lessons.
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In the practice of Taijiquan, we strive to properly balance the yin and yang principles such that there is no excess and no deficiency, no protrusions...
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Just as every individual has their personality and idiosyncrasies, schools of Taijiquan (太極拳) also have specific traditions and rules (daotong, 道統, orthodoxy).
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